cognitions

Pleasures are unlike to each other, and even opposite cognitions are so likewise.

All pleasures agree in being pleasures (Sokrates had before observed to Protarchus), and all cognitions agree in being cognitions.

That would be a ludicrous position indeed (remarks Protarchus), to have his mind full of the divine Ideas or cognitions only.

No harm can come from admitting all the other cognitions, provided a man possesses the first and most perfect.

We have now to see how Plato applies it to cognitions, to which it really belongs.